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Letter to the Editor

Religious reflection on The Passion Of The Christ

Friday, April 2, 2004

Dear Sir,

The movie The Passion of the Christ directed by Mel Gibson is indeed a graphic portrait of the final 12 hours of Jesus on the earth.

The movie conveyed most powerfully the meaning and the relevance of the suffering, pain and death of Christ endured on the cross.

It is interesting to note the background stories why Mel Gibson produced such a movie. He says that when his own career was booming, he was struggling with addiction and problems in his life, and his family life was disintegrating.

Only by turning back to his faith, faith in the traditional Christianity, did he find some security and purpose and meaning for his life. His making of this movie was a way of making a statement.

Interestingly Mel Gibson himself did not appear in a leading role. Instead his only cameo appearance in the film is to be one of the hands that nailed Jesus to the cross.

Mel Gibson says that this was a reminder to him that it is his sin that nailed Jesus to the cross. Surely this is a good theological reminder. Therefore the movie appropriately begins with a quotation from Isaiah 52:5 “He was wounded for our transgressions, he was bruised for our iniquities. The chastisement of our peace was upon him. And with his stripes we are healed.”

Peace and security, healing and well-being are the deepest longings of all humans everywhere.

Governments put in place all kinds of systems to ensure peace and security and protection of the public. For example a large portion of the budget in many countries is earmarked for intelligence and defence. But in spite of all this, people are more and more insecure and are living in constant fear and uncertainty.

More than ever, now is the time for a wakeup call for our faith.

In Christ Jesus alone we receive our peace, our security and our well-being.

For we are healed by his stripes and the chastisement of our peace he bore on the cross.

As I watched the movie The Passion of the Christ I find a two-fold message.

The reality of suffering and God’s solidarity with the suffering of his people and the mystery of Christ, his redeeming death for the whole of humanity.

As we hear the news every day, people suffering and dying in violent circumstances, be it the Middle East, Afghanistan, Iraq, Africa and all around the world as well as in our immediate neighbourhood, God is indeed in solidarity with the suffering humanity.

It is sad that most of this violence and suffering comes in the name of revenge and taking vengeance.

It has been said, “an eye for an eye will only leave the whole world blind.”

The scripture is clear “vengeance is mine says the lord and I shall repay it.”

Some leaders by deciding to take law into their own hands and wanting to take vengeance are trying to play God and leading the world deeper into violence and suffering and insecurity.

In St Mark chapter 10 Jesus contrasts the leadership of the world and his own style of leadership.

Jesus says the leaders of this world exercise authority over the people and lord it over them. But it should not be so. Jesus goes on to say leaders must be humble servants.

Even as the son of man came not to be served but to serve and give his life a ransom for many.

The passion of the Christ so well depicts Jesus practising what he preached.

Jesus preached: Love your enemy, forgive those who wrongfully persecute you and pray for those who cause pain and suffering to you.

He not only preached these words. When the time came, from the cross Jesus prayed, “Father forgive them for they know not what they do.”

There was love and forgiveness at the cross in the midst of suffering.

The only way forward for peace in the world is the way of the passion of Christ on the cross. In the midst of wrongful suffering and persecution we need to turn to God in repentance and faith; repent not for our sins only but for the sins of the whole world, and embrace the way of love, forgiveness and prayer for the perpetrators of violence and suffering, for God is working out his purpose towards peace, in being in solidarity with the suffering humanity.

From the cross Jesus was able to convert the soldier who heard his prayers of forgiveness and loving care.

Even as there was a cross at the cradle of Christ there was also the new birth to new life at the cross.

May this message of forgiveness, love and prayer for our enemies sink deep in our hearts and minds even as we are daily bombarded by fuming vengeance?

Secondly, the passion of the Christ reveals the mystery of Christ.

One question that is being asked by the non-believers is, how can Jesus carry the punishment for my sin and the sins of the world?

How can the blood of Jesus cleanse me and heal me?

All that we can reply to such questions is: Come and experience the mystery of Christ.

The sinners are forgiven and enjoying the brand new life, even, as Mel Gibson testified about his own experience, and the sick are healed in the name of Jesus, many whom the doctors have given up, and we do have so many of them right in our midst and in our own families, just as the word of God promises us that “the blood of Christ washes away our sins and we are healed by his stripes.”

Those cruel and unbearable stripes on the body and the face of Christ and all that blood that was shed all the way to the cross, which we witness in the movie are not repulsive or frightening but a source of our forgiveness and healing.

The final event is Resurrection, victory over the cross, suffering and death. There is the promise of the new life through the Easter faith.

Traditional doctrines such as atonement, propitiation and redemption need to be revisited as the mystery of Christ is offered to the world afresh.

In the same way as we cannot understand everything of our natural world, like the ever-discovered planetary system, universe within the universe, it is not possible to understand the ways of God.

For the scripture says “my thoughts are not the same as your thoughts and my ways are not the same as yours. My thoughts and my ways are higher than yours says the lord.”

The psalmist says “God’s ways and works are unreachable and incomprehensible to our minds.”

Someone said: “I do not seek to understand so that I can believe, but I believe so that I may understand and what is more, I believe, that unless, I do believe, I shall not understand.”

Therefore let us believe so that we can understand.

We are indeed cleansed by his blood and we are healed by his stripes. And the chastisement of our peace he bore on the cross.

Even now at this moment we can receive this grace and blessing of, our sins forgiven and our sickness being healed. Whatever our condition may be.

It is my prayer that this experience is real in your life and in mine during this blessed season of Easter.

Happy Easter.

Rev Dr P J Lawrence
Regional Director
Institute for Theological and
Leadership Development

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